Following
the discovery in 2004 of the tomb of Thracian king Seuthes III, in
Bulgaria, archaeologists and historians began to decipher his legacy,
finding themselves face to face with the figure of a modern king open to
Hellenization, but at the same time opposed to the Macedonian yoke; a
priest-king, also linked to the conservation of Orphic rites so typical
of the Thracian society.